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September 16, 2012

Alex Moskovic, a survivor of Buchenwald Block 66, who has a tattoo on his left arm

Filed under: Buchenwald, Holocaust — Tags: , , — furtherglory @ 10:46 am

There is a documentary film, entitled Kinderblock 66: Return to Buchenwald, which I am hoping to see sometime soon. The film features Alex Moskovic and three others, who were young boys in children’s barrack #66 at Buchenwald during World War II.

A news article, posted on September 25, 2011, which you can read in full here, features an interview with Alex Moskovic.

This quote is from the article:

Hearing Alex’s story firsthand is an eye-opening experience. He relates his experiences without a trace of self-pity. By every appearance, he is just another well-ordered octogenarian with a trace of an accent. He could be just another retiree from Florida who found his way to Southern Utah to enjoy the sun and the scenery. Nothing about Alex outwardly suggests that this is a man who survived the type of ordeal that few of us can comprehend.

Nothing, that is, except for a fading tattoo of the number B14662 on the inside of his left forearm. It’s the first and only tattoo I’ve ever seen that inspired an attitude of reverence and reflection.

The story of Alex Moskovic parallels that of Elie Wiesel, the world’s most famous Holocaust survivor. Both Elie Wiesel and Alex Moskovic were marched out of Auschwitz, as far as Gleiwitz, when the camp was abandoned by the Germans in January 1945.  Both were transported from Gleiwitz to Buchenwald on open coal cars. Both were put into Block 66, the children’s block where they were protected by the Communist prisoners.

Here is another quote from the article about Alex Moskovic, written by Bryan Hyde, a year ago:

In early 1944, at age 13, Alex Moskovic found himself and his family in the infamous Nazi death camps of Auschwitz-Birkenau and Buchenwald during WWII. When a guard learned Alex’s age, he was told that he should claim to be 16, no matter what anyone one said. At that time, 16 years of age was the minimum age allowable for forced labor. Those prisoners who were too young or too elderly to work were among the first to be exterminated.

During our interview, Alex described losing forty members of his family along with other friends, neighbors and acquaintances during his captivity. He described how starvation, disease, forced labor, and threats of abuse or death at the hands of camp staff were his constant companions. Prisoners were expected to live on a meager 600 calories a day. Alex was among those who survived the hellish experiments of Dr. Josef Mengele. Alex doesn’t exaggerate when he states that for many occupants of Birkenau the only way out was “through the smokestack.”

Elie Wiesel had a similar experience when he arrived at the Auschwitz II camp, aka Birkenau, at the age of 15 and a half, in May 1944.  In his famous book Night, Elie didn’t mention the gas chambers; on his first night in the Birkenau camp, there were two burning ditches, one for adults and one for children.  Elie and his father barely escaped being marched into a burning ditch.

Alex Moskovic was tattooed with the number B14662 at Auschwitz-Birkenau and Elie Wiesel was tattooed with the number A7713.  You can read about the controversy regarding Elie Wiesel’s tattoo here.  Elie Wiesel swore under oath that he has the number A7713 tattooed on his arm, although he refuses to show it.

You can read more about Alex Moskovic and the documentary film here.  Scroll down to the bottom of the page in the link where you will read this:

Kenneth Waltzer is professor of history and director of the Jewish Studies Program at Michigan State University. He has completed researching and is finishing a book tentatively titled Telling the Story: The Rescue of Children and Youth at Buchenwald; he is also preparing a second book tentatively called Buchenwald Stories: Children in the Nazi Concentration Camps.

Professor Waltzer has been in the news several times connected with his research on Buchenwald, including his discovery of the rescuer of Israel Meir Lau (Lulek), the eight year old boy who later became Chief Ashkenazi Rabbi of Israel and is today head of Yad Vashem, and his outing of a Holocaust memoir fraud, Angel at the Fence, by survivor Herman Rosenblat, whose story appeared first on the Oprah Winfrey Show. Professor Waltzer has interviewed and compiled information on over 150 former Buchenwald boys who live around the globe, primarily in the U.S., Canada, Israel, Australia, England, and France. He is a major source for the history of child rescue and child experience in Buchenwald and of the story of the kinderblock 66.

May 11, 2012

The day that the crematoria at Auschwitz-Birkenau were destroyed — according to Elie Wiesel’s book “Night.”

Filed under: Holocaust — Tags: , , — furtherglory @ 9:29 am

Carolyn Yeager posted a new article on her blog Elie Wiesel Cons the World yesterday.  The title of the article is Elie Wiesel Knows Soviet “Liberators” Destroyed the Birkenau Crematoriums.  You can read the article in full here.

This quote is from Ms. Yeager’s blog:

The official Holocaust narrative has it that the Red Army did not arrive at the Auschwitz labor camps until January 27th, 1945—where they found some of the barracks burning, and also blown-up crematorium buildings which had housed “gas chambers.” This is the date that is commemorated all over the world as the Liberation of Auschwitz.

However, on page 87 of the novel Night it is stated that the Russians “liberated” the inmates who were left behind at Monowitz (Auschwitz III) on January 20th, two days after the bulk of the prisoners left on the one-day forced march to Gleiwitz, from where they were put on a train to Buchenwald.

I have always suspected that the Germans did not come back and blow up Krema II and Krema III two days after they left the camp on January 18, 1945.  Now we have the proof, from Elie Wiesel’s book which is required reading for every school child in America.  I read the book years ago, but I missed the significance of the statement that the Soviets arrived two days after the Germans left.

Photo of the ruins of Krema II taken by the Soviet liberators of Birkenau, Feb. 1945

My photo of the ruins of Krema II, taken in October 2005

The official story of the Holocaust is that the Germans blew up the crematoria (the buildings which housed the gas chambers) in order to destroy the evidence of the gassing of prisoners at Auschwitz-Birkenau.  But we are asked to believe that they fooled around for months, while the Soviets were advancing across Poland, and did not destroy the evidence of gassing before they abandoned the camp.  The official story is that the Germans not only came back twice to blow up the gas chambers, but they filled in the holes in the roof so that, if the gas chambers were not completely destroyed, there would be no evidence of the holes through which the Zyklon-B was allegedly poured.

My photo of the ruins of Krema II at Birkenau, Oct. 2005

In the photo above, the collapsed roof of the underground gas chamber in Krema II can be seen in the foreground. The ruins of the undressing room, which is at right angles to the gas chamber, can be seen on the left. The International Monument, built in 1965, is in the background.  The ruins of Krema III are on the other side of the International Monument.  The International Monument was built on the road that leads to the Sauna where the incoming prisoners took a shower.  The Holocaust survivors, who are alive today and giving their testimony, saw the prisoners headed towards this road, where they turned and went to the shower room in the Sauna building where the clothing was disinfected.

The road to the Sauna building starts where the International Monument is now located


May 10, 2012

Correction on the identification of prisoners in a Buchenwald photo — Updated

Filed under: Buchenwald, Germany, Holocaust — Tags: , — furtherglory @ 11:09 am

Update May 12, 2012:

The boy wearing a beret was incorrectly identified by the USHMM as Elie Wiesel

The photo above shows the face of the boy, who has been mistakenly identified by the United States Holocaust Memorial Museum as Elie Wiesel.  The photo shows the orphan boys who marched out of the Buchenwald concentration camp on April 27, 1945. The boy, who is right in front of the boy whose face is circled, has been incorrectly identified as Elie Wiesel on the website of Ken Waltzer.  According to The Elie Wiesel Foundation for Humanity, neither of these boys is Elie Wiesel.

A closer look at the face of the boy wearing a beret, who is NOT Elie Wiesel

The face of the prisoner identified by The Elie Wiesel Foundation for Humanity as 16-year-old Elie Wiesel

I previously blogged about this whole controversy here.

Continue reading my original post:

I have made corrections on several pages of my website after being informed by The Elie Wiesel Foundation for Humanity that Elie Wiesel is not in the photo of orphan boys marching out of the Buchenwald concentration camp.  I had previously identified Elie Wiesel as the tall boy wearing a beret in the photo below.  I had gotten this information from the United States Holocaust Memorial Museum website.  Apparently the USHMM was mistaken and Elie Wiesel in not in any of the photos of the orphan boys at Buchenwald.

Orphan boys marching out of the Buchenwald concentration camp

Another photo of the orphan boys marching out of Buchenwald

I should have known that the tall boy wearing a beret was not Elie Wiesel, but I trusted the USHMM to give accurate information.  The Communist prisoners, who ruled the camp, wore berets to identify themselves to the other prisoners.  Notice the man on the far right in the photo above wearing a beret to identify himself as a Communist. There is also an adult man, wearing a beret, in the photo below.

Child survivors of Buchenwald wearing clothes made from German military uniforms

One of the youngest survivors of the Buchenwald concentration camp, shown in the center of the photograph above, was four-year-old Josef Schleifstein. The Communist prisoners, who were in charge of the day-to-day administration of the camp, made sure that the children were well cared for. Note the adult man in the back row wearing a beret to identify himself as a Communist. The children in the photo are wearing clothes made for them by the Americans out of German uniforms. As prisoners in the camp, the orphans had worn striped uniforms just like the other prisoners.

Buchenwald orphans leaving on a train to Paris

I received the photo below, along with the caption, from The Elie Wiesel Foundation for Humanity.

Note that the caption on the photo above states that “The picture was taken on April 16, 1945…”  Either the date on the photo is wrong, or Elie Wiesel made a mistake when he wrote in two of his books that he was in the hospital at Buchenwald on April 16, 1945 after the Buchenwald camp had been liberated.

I am eagerly awaiting Ken Waltzer’s new book about the Buchenwald orphans, which will get all this straightened out.  On his website, Waltzer also identified one of the orphan boys, marching out of the camp, as Elie Wiesel.  According to The Elie Wiesel Foundation for Humanity, the only photo of Elie Wiesel in Buchenwald is the one taken on April 16, 1945 in barrack #56. The orphans barrack was #66.

February 15, 2012

Elie Wiesel rejects Mormon heaven; tells Mitt Romney not to baptize dead Jews

Filed under: Holocaust — Tags: , — furtherglory @ 10:17 am

According to USA Today, “Holocaust survivor and Nobel Prize winner Elie Wiesel on Tuesday called on Mitt Romney to tell the Church of Jesus Christ of Latter-day Saints (Mormon church) to stop doing proxy baptisms in the names of dead Jews, including Holocaust victims such as Wiesel’s parents.”

Romney has already admitted that, when he was a Mormon bishop in Boston, he participated in the practice of baptizing the dead.

I am a baptized Catholic, but I am currently a “fallen-away Catholic.”  When I die, I want to go to Catholic heaven because I was told in Catholic school that Catholic heaven will be just the way I want it to be.  I do not want to go to Mormon heaven, and I have requested that my family members, who are Mormons, not baptize me after I am dead.   The problem with this is that the Mormon Church does not recognize that there is any other heaven except Mormon heaven.  And the only way to get into Mormon heaven is to be baptized as a Mormon.  When non-Mormons die, they go to a spiritual prison where they remain for all eternity, until they are baptized in the Mormon religion.  However, non-Mormons who are baptized after they die do not have to accept this baptism — the spirit of a non-Mormon can reject Mormon heaven.

There are three levels of Mormon heaven; the highest level of heaven is only for Mormons who have been married in the Mormon temple.  To even enter a Mormon temple, one must be “temple worthy” and to be worthy, a Mormon must give 10% of his or her income to the Mormon church.

When a dead person is baptized in the Mormon church, a living Mormon, who is temple worthy, stands in for the dead spirit and is physically baptized in a Mormon temple on behalf of the dead person. Any temple worthy Mormon can be baptized multiple times on behalf of many non-Mormons.

The Mormon church has a huge geneology database, from which they select names of dead people to baptize.  Jewish people are not normally included in the geneology database.  So if Jews don’t want to wind up in Mormon heaven, all they have to do is to request that their family tree not be recorded in the database.  The problem is that some Jews have requested that their family names not be put into the Mormon database, but they have somehow gotten into the database in spite of this.  That is because anyone, including non-Mormons, can submit their family records to the Mormon database.

Elie Wiesel has no cause to worry.  After he dies, his spirit can reject Mormon heaven.  Elie Wiesel can go to hell if he so desires.

February 7, 2012

Why is the main stream media ignoring this news? the Nikolaus (Miklós) Grüner libel suit

Filed under: Buchenwald, Holocaust — Tags: , — furtherglory @ 10:52 am

The libel suit brought by Holocaust Survivor Nikolaus Grüner against a rabbi who accused him of “falsifying history” has been rejected by a court in Budapest, Hungary.  You can read about it here and here.

It ain’t over til it’s over, as Yogi Berra famously said.  This quote from the news article tells about the next step in this controversial case:

Despite the legal setback in Hungary, Grüner plans to travel to the United States this month to demand that American authorities extradite Wiesel to Hungary and to meet a lawyer representing Holocaust survivors.

Extradite Elie Wiesel?  I don’t think so. If Holocaust survivors are not safe in America, where are they safe?

If there is anyone out there who is not familiar with this case, here is the famous photo that allegedly shows Nikolaus Grüner and Elie Wiesel in a barrack in Buchenwald.  Nikolaus Grüner claims that he is the teenager in the lower left corner of the photo, but Elie Wiesel is not in the photo. Grüner claims that Elie Wiesel was never a prisoner at Buchenwald and that Wiesel stole the identity of another prisoner.

Elie Wiesel claims to be the man in the red circle

If you need to catch up on this story, there is a whole blog here which is devoted to explaining the story in detail. Check out this blog post which shows that Grüner has an Auschwitz tattoo, but Elie Wiesel apparently does not.  (Wiesel claims that he has a tattoo but won’t show it.)

January 23, 2012

The famous Buchenwald photo — is that Elie Wiesel or a 40-year-old man?

Filed under: Buchenwald, Holocaust — Tags: , — furtherglory @ 9:57 am

This morning I googled “famous photo of Elie Wiesel at Buchenwald” and the first website that came up in the search results was the website “Elie Wiesel Cons the World” which has a wealth of information about the famous Buchenwald photo, which you can read here.

Famous photo taken in Buchenwald Barracks #56

Elie Wiesel claims to be the man in the circle

Is this the face of 16-year-old Holocaust survivor Elie Wiesel? Or is this the face of a 40-year-old man?

Elie Wiesel wrote in Night that he got out of his hospital bed at the Monowitz camp in Auschwitz and joined the death march out of the camp on January 18, 1945.  He also wrote that he became sick three days after the liberation of Buchenwald on April 11, 1945 and was confined to a hospital bed for 2 weeks.  Did he also get out of his hospital bed and go over to barracks #56 to get into this famous picture?  Elie Wiesel was an orphan after his father died at Buchenwald, and he was allegedly in barracks #66, the orphan’s barracks, when the camp was liberated.

January 20, 2012

Should Elie Wiesel come clean?

Filed under: Holocaust, TV shows — Tags: , , — furtherglory @ 8:00 pm

Should Elie Wiesel, the world’s most famous Holocaust survivor, come clean about his life story?  There is a whole website devoted to proving that Elie Wiesel was never a prisoner at Auschwitz, nor at Buchenwald.  The latest article on this website is entitled “When did Elie Wiesel arrive at Auschwitz? Could he have received the number A-7713?”  You can read the article in full here.

As far as I know, Elie Wiesel has never acknowledged that Carolyn Yeager has done extensive research and has proved that he lied under oath when he claimed that he has the number A-7713 tattooed on his arm.  I think that Elie should come clean and admit that he is a fraud.  I believe that all the little kids who have read his book Night would come to his defense and forgive him.

Elie Wiesel appears to be in good health, but he is at the age where he could leave this earth any day now.  He should ensure that his legacy is protected before that happens. Who knows what will happen if he dies before coming clean and asking for forgiveness.

I blame Oprah for this debacle. In 2005, Oprah selected the “memoir” of James Frey, entitled A Million Little Pieces as her book club selection. Some people questioned the truth of the book, and Oprah came to the defense of James Frey. Two weeks after defending Frey on the Larry King show, Oprah brought Frey back onto her show and confronted him in front of a live audience. Meanwhile Frey’s “memoir” had sold 2 million copies in the three-month window between Oprah’s announcement of its selection and her confrontation of Frey before a live audience. Oprah’s next book club selection was Elie Wiesel’s Night.  At that time, the book Night was classified as fiction on Elie Wiesel’s own website.  But when Oprah selected it for her Book Club, the book became a non-fictional account of Elie Wiesel’s true story of surviving Auschwitz and Buchenwald.

Another Holocaust survivor, Herman Rosenblat, went on Oprah’s show and told the story of how he met his wife when she threw apples over the fence to him (at the age of 9) while he was in a sub-camp of Buchenwald.  After the publicity that he received from the Oprah show, Rosenblat landed a book contract.  Rosenblat was on the Oprah show twice.  The second time that he was on, I watched the show, and the minute that it was over, I e-mailed Oprah that this story could not possibly be true.  I don’t think anyone paid any attention to my e-mail, but other people also told Oprah that the Rosenblat story was fiction and his book was never published, as far as I know.

All is not lost.  Oprah no longer has a talk show, but she could go on some other talk show (I like the Dr. Drew show) and apologize to Elie Wiesel for enticing him to change the status of his book to non-fiction.  Night is a great piece of literature and Elie Wiesel is a Holocaust icon.  None of that would change if Elie Wiesel would just come clean and tell the truth.  He would be admired even more for telling the truth.  Keep in mind that nothing bad happened to Herman Rosenblat.

November 10, 2011

“the Holocaust never happened” (What does this mean?)

Filed under: Germany, Holocaust — Tags: , , , — furtherglory @ 7:59 am

In a comment on this post on my blog, a reader used the expression “the Holocaust never happened.” But what does this mean?  Does anyone ever seriously say “The Holocaust never happened”?

Billboard that was put up in Berlin several years ago

Before the Memorial to the Murdered Jews of Europe was built in Berlin, the billboard shown in the photo above was put up at the future site of the memorial.  The message on this billboard was intended to be facetious, but some people took it literally, and the sign had to be taken down.  (The English translation is “the Holocaust never happened.”)

The expression “the Holocaust never happened” is used by Holocaust believers, followed by “of course, it happened.”  This is not an expression used by Holocaust revisionists.

There were a lot of lies told about World War I, including “The Big Lie.”  Does anyone ever say that World War I never happened?  (“The Big Lie” was the claim that Germany lost the war on the battlefield.)

After World War II, millions of ethnic Germans were expelled from Poland, Czechoslovakia and other countries and forced to go to Germany, which was a pile of rubble at that time.  Thousands of the expellees lived at the former Dachau concentration camp for 17 years before they were thrown out so that the camp could be made into a Memorial site.  This piece of history is very controversial, but does anyone ever say that it never happened?

The question is “How much of history are people required by law to believe in order to stay out of prison?”  Do we have to believe every survivor story, no matter how ridiculous it is?  Do we have to believe Elie Wiesel’s story, even though he has no tattoo from Auschwitz and no ID number from Buchenwald?

November 9, 2011

Elie Wiesel is expected to speak about the Talmud in his next lectures

Filed under: Holocaust — Tags: , , , , — furtherglory @ 9:45 am

In an article today in The Daily Free Press, The Independent Student Newspaper of Boston University, I read this: “In his next lectures, Wiesel is expected to speak about the Talmud and good and evil.”  The caption on an old photo accompanying the article was this: “Nobel Laureate and Andrew W. Mellon Professor in the Humanities Elie Wiesel gives a talk entitled, “The Rebbe of Ger: A Tragedy in Hasidism,” at Metcalf Hall on Nov. 1, 2010.”

I couldn’t believe it when I read that Elie Wiesel had given a lecture on Hasidism last year and he is going to lecture on the Talmud this year.  I was reminded of a line spoken by Paulie Walnuts on The Sopranos, an HBO series that I used watch:  “Hasidim, but I don’t believe ’em” ( The joke centers on the word Hasidim which sounds something like Hah-seed-em. Hasidim is explained here.)

According to Wikipedia, “Boston University is a private research university located in Boston, Massachusetts. With more than 4,000 faculty members and more than 31,000 students, Boston University is one of the largest private universities in the United States and one of Boston’s largest employers. The university identifies itself as nonsectarian, although it maintains an affiliation with The United Methodist Church.”

This sentence in the student newspaper article cited above is not entirely clear to me:  “In his next lectures, Wiesel is expected to speak about the Talmud and good and evil.” Does this mean that Wiesel is going to talk about the good and the evil that is in the Talmud? Or that he is going to talk about two separate topics:  1. the Talmud and 2. good and evil?

I always thought that the Talmud was a closely guarded secret.  Surely, Elie Wiesel is not going to spill the beans on the Talmud.

You can read more about Elie Wiesel on this blog; the title of the blog is “Elie Wiesel Cons the World.”  Eric Hunt has a blog that includes many articles on Elie Wiesel which you can read here.  Check out this blog post on Winston Smith’s excellent blog, which is unique and fun for all.

October 3, 2011

if you insist on answers to your questions, you could be “morally ill”

Filed under: Buchenwald, Holocaust — Tags: , , , — furtherglory @ 10:34 am

According to the world’s most famous Holocaust survivor, there is a difference between being mentally ill and “morally ill.”  In 2007, Elie Wiesel stepped into an elevator at the Hotel Argent in San Francisco where he was scheduled to speak at a peace conference. A young man named Eric Hunt got into the elevator with Wiesel.  Eric Hunt wanted answers to some questions about the Holocaust. Elie Wiesel told a reporter recently that he does not think that Eric Hunt’s problem is mental illness.  No — Eric Hunt is morally ill, according to Elie Wiesel, because he questions the Holocaust.

This quote is from a recent news article in the Tallahassee Democrat which mentions the incident in the elevator:

“He wanted to drag me off to his room and convince me that the Holocaust never happened and videotape me saying it was all made up, which is completely ridiculous,” Wiesel, who turned 83 this week, said.

Wiesel, who will speak Tuesday night at Florida State University, eluded the erstwhile kidnapper and alerted police. The culprit was arrested, put on trial and convicted.

“He was a college graduate. Only 22. His career is finished. And for that? I had to attend his trial. He apologized to me,” Wiesel said. “Personally, I felt nothing. I felt sorry for his mother, but not him. I felt nothing. There are some people who are mentally ill. There are other people who are not mentally ill but morally ill.”

Elie Wiesel prefers to ask questions, rather than answer them.  Here is another quote from the news article in the Tallahassee Democrat:

When asked what he will speak about next week during his return to FSU for The Golden Tribe Lecture Series, Wiesel quickly reversed the question, “I don’t know. What do you think I should talk about?”

“Wiesel also exhibits what I think to be a wonderful attitude to life which is driven by the desire to question — the existence of God, why he survived, etc.,” [FSU religion professor Martin] Kavka said. “My favorite quote from him is from an interview he gave to Oprah Winfrey over a decade ago: ‘I have no answer for anything, really. I have shelves and shelves of books in my apartment, but none of them has answers — only questions. I teach my students how to ask questions. In the word ‘question,’ there is a beautiful word ‘quest.’ I love that word. We are all partners in a quest.'”

When Elie Wiesel speaks at FSU tomorrow night, hopefully there will not be some “morally ill” student in the audience, who will dare to ask him any embarrassing questions like “Where’s your Auschwitz tattoo?” or “Where’s your Buchenwald registration card?” or “What was your identification number at Buchenwald?”

In his famous book Night, Elie wrote that he became sick three days after the Buchenwald camp was liberated on April 11, 1945 and was in the hospital for two weeks. Yet he also claims that he is in the photo below, which was taken inside Buchenwald Barrack #56 by Private H. Miller of the Civil Affairs Branch of the U.S. Army Signal Corps on April 16, 1945.

Famous photo taken at Buchenwald on April 16, 1945

Close-up of the famous photo in Barrack 56 at Buchenwald

The face of the man to the left of post on the lower bunk is allegedly the face of Elie Wiesel who was 16 years old at the time that this photo was taken.

Eric Hunt, the “morally ill” young man who confronted Elie Wiesel years ago in a San Francisco elevator is still around.  He has his own web site here.

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